Aotearoa: Land of the Wrong White Rent Seekers

New Zealand Wars and the curriculum | Lift Education

Bernard Hickey in Who is to Blame for the Housing Crisis puts the options open to a capitalist government in Aotearoa/NZ which would shift investment from speculation in property to productive sectors. He prefers a 0.5% land tax to a wealth tax or Capital Gains Tax. But the Labour Government with a majority of seats has written all such taxes off as unpopular with the interests of the property-owning middle class. But for Marxists, such fiddling with capitalist monetary and fiscal policy does not exhaust solutions to the housing question!

Part 1: The housing crisis is the legacy of white settler colonisation

Finance Minister Robertson’s timid suggestion to the Reserve Bank to dampen down the rapid rise in housing prices shows that Labour is committed to the neo-liberal dogma that the Reserve Bank must maintain its independence from politics. These proposals exclude anything more radical, such as the policies of the Labour movement in the early 20th century which proposed to socialise the Reserve Bank in the name of the working class.

More recent developments such as Keynesianism and Modern Monetary Theory (MMT) argue that politicians can employ state deficit spending to stimulate the productive economy to compensate for the reluctance of the market to invest in production. But as we saw during COVIT 19 the economy is stuck on “business as usual” while homelessness continues and housing prices run away from first home buyers.

For more radical or left-wing Fabian Socialists, post-Keynesians and MMT advocates, there is much impatience with the Labour Government for sticking to the neoliberal shibboleth of Reserve Bank independence the state. It should act as a state bank on the instructions of a majority Government of workers and print money and steer economic policy to reduce inequality by creating jobs, lifting living wages boosting benefits, taxing property speculators, and saving us from climate change. On the Housing Crisis they hark back to William Pember Reeves and Micky Savage for inspiration.

Pember Reeves, one of the founding Fabians was all for taxing land to recover the ‘unearned increment’. That is, the capital gain that attaches to monopoly or absolute rent which is therefore ‘unearned’ by land owners. But a land tax or capital gains tax became political suicide by the 1920s when workers who got on the land seized on the ‘unearned increment’ to help pay their mortgages. In the 1930s , Savage and his Finance Minister Walter Nash, was allowed by the Bank of England to run up the national debt to build state houses in exchange for a guarantee of many lifetimes of monopoly rent in the pockets of British financiers. Today, the posts on Bomber Bradbury’s The Daily Blog are full of righteous anger at the betrayal by Jacinda of this ‘radical’ past with her Blairite brand of nauseating corporatist niceness.

For serious down to earth Marxists such games are not even amusing. The policy of the Reserve Bank is to facilitate capitalist production and regulate the market in which exchange value is realised. Therefore, the state is a bourgeois state that represents the common interests of the capitalist ruling class. It follows that debates between neo-liberals, Keynesians and Fabians merely discuss the arrangement of the deckchairs while the ship of state goes down. The important thing is that the ship must sink and be replaced by a single state bank acting on the democratic decisions of a workers’ government. Let’s see what a Marxist critique makes of these various positions on the independence of the state, putting them to the test of history, and their ability to solve the housing question.

Marx and Engels on the Housing Question

For Marx and Engels, the ‘housing crisis’ is a necessary, permanent crisis based on unrestrained rent seeking where the monopoly of land allows its owners to speculate on its rising value making home ownership for workers difficult if not impossible.  That is why the current debates about the need for a Capital Gains Tax, Wealth Tax or Land Tax, and over the role of the Reserve Bank in steering new investment into production rather than land speculation, needs to be grounded on an understanding of the importance of landownership in NZ history.

The story begins with NZs colonial settlement in the mid-1800s. British settlers came to NZ to escape the land trap at home. Land in Britain was still largely owned by the gentry who, in converting to capitalist agriculture for industry, evicted their surplus agricultural workers off the land into the factories and the poorhouses. Britain had thrown most of its peasantry off the land into the cities where they had no means of support other than selling their labour. Engels documented life in the slums in his The Conditions of the Working Class in England. And poorhouses functioned to provide a bed in exchange for work.

These conditions created a growing surplus of the landless and a reason to emigrate to the colonies in the hope of becoming landowners. The infamous Wakefield scheme was set up to relieve Britain of the surplus population by planning the export of cross-section of British class society to the new settler colonies including NZ. This included small tenant farmers whose profits were being expropriated by landowners. Both tenant farmers and landless labourers were sold a dream of becoming independent capitalist farmers with their own plot of land.

Later academics slapped the label “property owning democracies” on the settler colonies because property ownership was held to be the precondition for democracy. From start to finish the settlers sought to escape wage labour and rack renters to become their “own men”.  The immediate goal was ownership of their own means of production and hence the value produced by their labour. But this was not part of the plan of the prominent political economist Edward Gibbon Wakefield.

Wakefield versus Marx on “Systematic Colonisation”

E.G. Wakefield was familiar with the theory of rent held by John Stuart Mill, Adam Smith and David Ricardo. This school of political economy argued that agricultural production, necessary to provide cheap inputs for industry, was limited by its scarcity and location, but most critically by the declining fertility of the soils, which depressed profits and rents deducted from profits. Hence new lands had to be found to provide cheap inputs necessary to restore profits and allow industry to grow.  Marx, also part of that school, agreed that the decline in fertility caused a “metabolic rift” as capitalist agriculture depleted soil fertility which could not be replaced by industrial chemicals. Marx clearly anticipates capitalism developing at the expense of nature.

Wakefield’s scheme proposed that the three ‘factors’ of production land, labour and capital, necessary for capitalist production, could be reassembled on ‘vacant’ lands in planned settler colonies. Land would be transferred to the ownership of settlers with capital by conquest or other nefarious means such as theft. Capital in the form of machines and tools, accompanied by landless labourers, shipped free of charge to the colonies in steerage, would be employed by the paying deck passengers as the new landowning gentry.

Marx in his critique of this  Modern Theory of Colonisation” exposed its real purpose and also its fundamental weakness – the necessity to separate the workers from the land and their own means of production.  Marx used the case of Mr. Peel to reveal the “secret” of capitalist production. Mr. Peel took his money, machines and 3000 labourers to the Swan River in Western Australia, and ‘acquired’ some land. But his business plan failed when he couldn’t stop his workers absconding and squatting on their ‘own’ land to provide for themselves. They didn’t need Mr. Peel’s wages, and since Mr. Peel couldn’t singlehandedly operate his machines, his productive venture failed and he ended up as a land agent, speculating in stolen Aboriginal land.

The ‘secret’ of capitalist social relations suppressed in the home country, but revealed in the colonies, was that labourers had to be separated from the land to force them to sell their labour-power. Here was the living proof that stolen land and imported capital cannot produce wealth by itself. Machines rust and money capital devalues unless it can be exchanged for labour producing value. Mr. Peel’s capital evaporated with his decamping workers.

Wakefield’s settlements therefore failed in their objective of recreating a capitalist colony where workers were able to acquire their own land.  But this ability to decamp depended on the availability of land to squat on. Such was not the case where the indigenous owners were able to retain their land and adapt capitalist technology to their collective form of production for exchange in the expanding colonial market. Therefore, the success of the settlements was founded on the dispossession of both indigenous people and workers.

Development of Capitalism in NZ

What was ‘systematic’ about capitalist settlement was the authorisation of the NZ Company or the colonial government to get a monopoly of cultivable land, notwithstanding the Treaty of Waitangi, forcing the indigenous peoples onto marginal tribal lands, and landless labourers into wage labour to earn enough to pay the ‘sufficient’ price to buy land. This systematic dispossession of land, and setting of a price high enough to force workers to sell their labour power, were necessary conditions for NZ’s capitalist development

The most important consequences of both were first, the struggle for Maori land rights which led from the King Movement and Te Whiti’s resistance to private property, to the Treaty Settlements from the 1970s that allowed modern Maori ‘incorporations’ to use the Settlements to convert reparations into the equivalent of private property and capital ready for the application of wage labour. The second, was the long struggle of landless labourers to get “on the land”. This latter can be seen as the theme song of the ‘wrong white crowd’ – the struggle to escape the working class into family farming.

Both of these struggles were intertwined. The escape onto the land by settlers was always at the expense of Maori land. Land confiscated as a result of the land wars and forced land sales did not meet the needs of landless settlers by the 1880s depression. This caused a growing demand from unemployed workers to get on the land, to break up the large estates, and hold down land prices with a Land Tax on the speculative ‘unearned increment’ component of land value. The Liberal Government (1891-1914) responded by incentivizing squatters to subdivide, and expropriating millions more acres of Maori land.

By the end of the Liberal Government, NZ’s class structure was set in place reflecting the separation of land, labour and capital. Those on the least fertile land remained heavily mortgaged to the banks and were often forced to walk off the land. Families on more fertile land would be able to pay off their mortgages assuming the soil, the weather and prices held. Those who got the best land like the Waikato confiscations or the large runs on the Canterbury Plains, could reap good profits, survive price fluctuations and become a new gentry who were often also business owners and lawyers in the towns and cities. This reflected the fact that development of the economy created wealth in the form of rent that circulated from primary production on the land to secondary and tertiary sectors of the economy that serviced production on the land. Everyone was a rent seeker.

Who earns the rent and who gets the rent?

Rent as we understand it today originated in class societies, namely tributary modes of production where dominant lineages extracted tribute from subordinate lineages. The specific form in Europe was the feudal mode of production where the commons were expropriated by landowners who extracted rent from tenant farmers in return for the use of the land.  By privatizing part of nature, with its soil, forest, water, and so on, as their private property, the landlords demanded rent as a share of what was produced on the land; first as part of annual output, then as a market formed, money rent. Thus, in the typical feudal society the peasant produced surplus-labour which the landlord appropriated as rent. As with the tributary mode in general, the class struggle between tenant and landlord over the amount of the ‘surplus’ caused many peasant uprisings.

Capitalist agriculture brought about big changes. Feudal social relations enabled landlords to get wealthy living off rent and appropriating the value of improvement leaving tenant farmers with little incentive to increase labour productivity by investing in new methods and machines. This meant that prices did not fall and imposed high costs for industry looking for cheap inputs. As landlords realised that they could increase their market share and their rent by raising productivity, they became agricultural capitalists essentially no different from industrial capitalists.  Instead of landlord and tenants we now had capitalist farmers and agricultural labourers. The division of labour value was now that of wages (necessary labour-time) and rent as profit (surplus labour time).

Capitalist production on the land is different to that in industry only insofar as land enables monopoly rent or profits which enable landowners to benefit from surplus profits or monopoly rent redistributing profits from other branches of industry. With the rise of state monopoly capital in the early 20th century, global capitalism becomes characterized by forms of monopoly across all sectors of the economy. Marx treated mining the same as agriculture, and where monopolies arose in the production of food and fuel, they all benefitted from surplus profits, or for Marx – absolute rent. Therefore, we can see why industrial capitalists seek to eliminate landlords and buy commercial property to take advantage of monopoly rent in land, minerals, water etc.

Landlords who remain as a distinct class deduct their rents from capitalists’ monopoly profits. Workers who rent houses from landlords or borrow from banks to buy them, pay rent/interest which is deducted from the value of their wages. The question of absolute rent as deducted from profits and wages is therefore critical, especially when capitalism is facing a crisis of falling profits as a result of the LTRPF. And as a component of the real wage, rent is critical for workers who produce the surplus in the first place as capital must reduce wages to enable the counter-tendencies to the LTPRF to restore the rate of profit. This brings us to the nub of the problem of rising land values which not only contribute to the cost of production, but which act as a drain on profits insofar as rent gets more than its share of value created, that is, absolute rent.

What determines the value of rent?

Ground Rent equals the value of the productivity of labour on the land. Where workers labour time and capital advanced are equal, the productivity of labour differs according to the fertility and location of land. Marx calls this differential rent. The productivity of labour on the worst land (infertile or distant) equals the average rate of profit. As a rule, below that average profit rate, investment in land stops. unless there are conditions where small farmers work for less than the average rate of profit. Land which is more fertile and nearer the market reaps a differential rent that is above average and therefor a super profit. This theory explains why colonisation resulted from stagnation in investment in land in Britain that was not sable to return average profits (despite political favours such as tax avoidance etc) creating surplus capital looking for new lands in the colonies where the benefits of differential rent, such as natural fertility, climate etc compensates for distance.

We can then understand why British settler colonisation to new lands where the indigenous peoples were displaced and dispossessed of their land was critical to overcoming the stagnation of capitalist agriculture in Britain and with it the LRRPF in industry. And it follows that the ‘founders’ rent of new land combined with capital and labour extended the division of labour of the British Empire be creating the potential for a new source of cheap agricultural commodities entering into industrial production and consumption in Britain. Ironically for the new settlers they were faced with the competition from Maori who rapidly adapted new techniques to their traditional mode of production to produce, transport and trade commodities to Australia and even North America. The land wars put an end to that as we have seen.

It follows that not only was the ‘secret’ of capitalist social relations revealed in the settler colony, as invasive, deceptive and destructive, Maori society as a classless lineage mode of production at the time of European contact, demonstrated its ability, as a collective society with a cooperative labour process, combined with communal resources in land and ‘capital’, to compete successfully with the rudimentary capitalist mode in its formation, and was destroyed not by any pricing mechanism, but by the armed forces of the imperial and colonial state.

As we have seen privately owned land under capitalism contributes to the production of labour value. But in the epoch of monopoly capital as the counter-tendencies can no longer delay the LTRPF, private land ownership becomes a barrier sucking capital out of productive investment into speculation. Overvalued land becomes a cost on profits at a time when they are stagnant or crashing and a cost on workers’ wages, their lives and livelihoods. Thus. private land ownership sets a limit to the growth of capitalism and signals the total war on nature. As we shall see, the struggle over the land such as Ihumatao reveals that capitalism cannot solve the housing question because it cannot abandon private ownership of land, and must inevitably fail to meet the basic needs of workers for decent housing.

To be continued. Part 2: “Solving the Housing Question – Socialising Land, Labour and Capital”